align="justify">Almighty God, on the mountain
you showed your glory in the transfiguration of your Son. Give us the
vision to see beyond the turmoil of our world and to behold the king
in all his glory; through your Son, Jesus Christ our Lord, who lives
and reigns with you and the Holy Spirit, one God, now and forever.
Amen
Or
O God, in the
transfiguration of your Son you confirmed the mysteries of the faith
by the witness of Moses and Elijah, and in the voice from the bright
cloud you foreshadowed our adoption as your children. Make us with the
king heirs of your glory, and bring us to enjoy its fullness, through
Jesus Christ our Lord, who lives and reigns with you and the Holy
Spirit, one God, now and forever. Amen
2 Kings 2:1-12
{1} Now when the LORD
was about to take Elijah up to heaven by a whirlwind, Elijah and
Elisha were on their way from Gilgal. {2} Elijah said to
Elisha, "Stay here; for the LORD has sent me as far as
Bethel." But Elisha said, "As the LORD lives, and as you
yourself live, I will not leave you." So they went down to
Bethel. {3} The company of prophets who were in Bethel came out
to Elisha, and said to him, "Do you know that today the LORD will
take your master away from you?" And he said, "Yes, I know;
keep silent." {4} Elijah said to him, "Elisha, stay
here; for the LORD has sent me to Jericho." But he said, "As
the LORD lives, and as you yourself live, I will not leave you."
So they came to Jericho. {5} The company of prophets who were
at Jericho drew near to Elisha, and said to him, "Do you know
that today the LORD will take your master away from you?" And he
answered, "Yes, I know; be silent." {6} Then Elijah
said to him, "Stay here; for the LORD has sent me to the
Jordan." But he said, "As the LORD lives, and as you
yourself live, I will not leave you." So the two of them went on.
{7} Fifty men of the company of prophets also went, and stood at
some distance from them, as they both were standing by the Jordan.
{8} Then Elijah took his mantle and rolled it up, and struck the
water; the water was parted to the one side and to the other, until
the two of them crossed on dry ground. {9} When they had
crossed, Elijah said to Elisha, "Tell me what I may do for you,
before I am taken from you." Elisha said, "Please let me
inherit a double share of your spirit." {10} He responded,
"You have asked a hard thing; yet, if you see me as I am being
taken from you, it will be granted you; if not, it will not."
{11} As they continued walking and talking, a chariot of fire and
horses of fire separated the two of them, and Elijah ascended in a
whirlwind into heaven. {12} Elisha kept watching and crying
out, "Father, father! The chariots of Israel and its
horsemen!" But when he could no longer see him, he grasped his
own clothes and tore them in two pieces.
The Elijah-Elisha stories
(1Kings 17-2 Kings 10) reflect the prophetic opposition to the dynasty
of Omri in the northern kingdom. 1. about to take Elijah up to heaven by a whirlwind: Properly, the
whirlwind. "…the writer is alluding to a well-known
tradition regarding the translation of Elijah." [1]The
reference anticipates the actual translation in verse 11. Gilgal: Probably not the national shrine between Jericho and
the Jordan. It is a common name meaning, "stone circle."
"The one here denoted is generally located about eight miles
north of Bethel." [2] 2-6: Before Elijah is taken up by God into heaven he makes a
final visit to the prophetic communities at Bethel, Jericho, and the
Jordan. 8. crossed on dry ground: Elijah and Elisha reverse the
crossing of the Jordan by the Israelites under Joshua, and re-enter
the wilderness, so that Elisha would enter the land from the
wilderness, symbolic of the beginning of a new period in the history
of the northern kingdom. 9. let me inherit a double share of your spirit: "Elisha
in asking for a double portion of the spirit which inspired Elijah was
not seeking to excel his master, but to receive the double portion
which by Hebrew law (Deut. 12:17) was the share of the eldest son.
Elisha wished to be recognized and equipped as the true successor of
Elijah." Elisha is not asking for more spirit than Elijah had,
but for only a fraction of what he had. The transfer of authority from
Elijah to Elisha is a fulfillment of Yahweh’s instructions in 1
Kings 19:16. [3] 10. You have asked a hard thing: In Mark 10:38, Jesus is asked
to put James and John on his right and left hands in the kingdom. He
says that is not his to grant. That’s what Elijah is saying here. If
it is Yahweh’s will that Elisha will receive the double portion of
his spirit, then he will. 11. a chariot of fire and horses of fire…whirlwind: Elijah
disappears in a whirlwind to the accompaniment of noise and fire.
"…Elijah is the only biblical personality of whom it is said
that he ‘ascended to heaven in a storm’ (vv. 1, 11). By utilizing
this image, the prophet’s followers invested him with the quality of
eternal life, surpassing even Moses, the father of all prophets, who
died and was buried (albeit by God himself: Deut 34:5-6)." [4] 12. Father, father! The chariots of Israel and its horsemen!:
Properly, "My father, my father:" "…it has long been
recognized that this [father] is a leading prophet’s honorific
title," [5] Four explanations of the reference
to chariots and horsemen occur to me: 1) Elisha is referring to the
vision of a chariot and horses of fire which appeared to separate him
from Elijah (2 Kings 2:11). [6] 2) This is an
expression which one says when a prophet dies (or is translated). See
2 Kings 13:14 where the same expression is uttered when Elisha died.
3) This is a title for Elijah or, more likely, Elisha who had more to
do with military matters that Elisha. [7] 4) The
reference could be to phenomena associated with a tornado, if one
prefers a naturalistic explanation. clothes and tore them in two pieces: A sign of mourning
(Genesis 37:34; 2 Samuel 13:31; Job 1:20).
The story continues with Elisha assuming the mantel
of Elijah, striking the Jordan river with it to divide it, recrossing
the Jordan into Israel, and reluctantly permitting the prophets of
Jericho to search for Elijah because they thought that "the
spirit of the Lord has caught him up and thrown him down on some
mountain or into some valley" (2 Kings 2:16). Yahweh promised to
send the prophet Elijah before the day of Yahweh comes (Malachi 4:5).
Psalm 50:1-6
{1} The mighty one, God the
LORD, speaks and summons the earth from the rising of the sun to its
setting. {2} Out of Zion, the perfection of beauty, God shines
forth. {3} Our God comes and does not keep silence, before him
is a devouring fire, and a mighty tempest all around him. {4} He
calls to the heavens above and to the earth, that he may judge his
people: {5} "Gather to me my faithful ones, who made a
covenant with me by sacrifice!" {6} The heavens declare
his righteousness, for God himself is judge. Selah
The Psalm is in the
"Elohistic Psalter;" see the comments on the Psalm for
Epiphany 3. Psalms 50, 81 and 95 belong together as "great
festival psalms," which were used in a festival of covenant
renewal. [8]
1. The mighty one, God the Lord: Literally, El Elohim YHWH:"God, God, Yahweh." A piling up of names of God, similar
to Joshua 22:22. the earth from the rising of the sun to its setting: "The
whole earth hears the call of Yahweh."
2. Out of Zion: Yahweh shines forth from the Temple on Mount Zion. 3. a devouring fire…a mighty tempest: The theophany in
Jerusalem is like that on Sinai. Fire and wind also accompanied the
ascension of Elijah in the first lesson. 4-6: God has called the whole earth before him. Now he calls
the heavens and the earth as witnesses as he judges his people,
"my faithful ones, who made a covenant with me by
sacrifice." The heavens testify to God’s righteousness.
2 Corinthians 4:3-6
{3} And even if our gospel
is veiled, it is veiled to those who are perishing. {4} In
their case the god of this world has blinded the minds of the
unbelievers, to keep them from seeing the light of the gospel of the
glory of Christ, who is the image of God. {5} For we do not
proclaim ourselves; we proclaim Jesus Christ as Lord and ourselves as
your slaves for Jesus' sake. {6} For it is the God who said,
"Let light shine out of darkness," who has shone in our
hearts to give the light of the knowledge of the glory of God in the
face of Jesus Christ.
3. our gospel is veiled: When Moses descended
from Mt. Sinai where he had gone to receive the commandments from
Yahweh, Aaron and the Israelites were afraid to come near him because
his face "shone." So he had to veil his face (Exodus
34:29-33). Paul is accused of "veiling" or concealing of the
Gospel. In his response he asserts that it is only veiled to those who
are blinded by the world, his accusers. 4. the god of this world: Although Paul uses this phrase only
here, similar phrases are used in the New Testament: "rulers of
this world," 1 Corinthians 2:6, 8; "the ruler of this
world," John 12:31; 14:30; 16:1. Paul’s accusers are under the
power of the god of this world, Satan. Christ, who is the image of God: This assertion also occurs in
Colossians 1:15 (see also 1 Corinthians 11:7). In Genesis 1:26-27 God
determines to create humanity "in my image." Christ, as the
image of God, is the visible manifestation of the deity, while we are
a mere reflection of his glory. Christ shines with the light of the
gospel and gives "the light of the knowledge of the glory of
God." Christ is the image of God by nature, we, by God’s
decision. 5. we do not proclaim ourselves: Paul disavows any egotistical
motive for his preaching. See 1 Corinthians 9:16-17). 6. Let light shine out of darkness: A reference to the first
act of creation in Genesis 1:3. "The (oj
elamyen ktl. [hos elampsen "who has shone,
etc."])…refers to Paul’s conversion…. For this reason en taij kardiaij hmwn [en tais kardiais hemon "in
our hearts"] cannot apply to Christians as such (in that case
they would have to be viewed under the aspect of cooperating also in
the spread of the gospel), but only to Paul himself, or to Paul and
his co-workers." [9] the glory of God in the face of Jesus Christ: Christ is the
image of God, so God’s glory shines in the face of Christ. (see John
1:14).
Mark 9:2-9 {2} Six days later, Jesus
took with him Peter and James and John, and led them up a high
mountain apart, by themselves. And he was transfigured before them,
{3} and his clothes became dazzling white, such as no one on earth
could bleach them. {4} And there appeared to them Elijah with
Moses, who were talking with Jesus. {5} Then Peter said to
Jesus, "Rabbi, it is good for us to be here; let us make three
dwellings, one for you, one for Moses, and one for Elijah."
{6} He did not know what to say, for they were terrified. {7} Then
a cloud overshadowed them, and from the cloud there came a voice,
"This is my Son, the Beloved; listen to him!" {8} Suddenly
when they looked around, they saw no one with them any more, but only
Jesus. {9} As they were coming down the mountain, he ordered
them to tell no one about what they had seen, until after the Son of
Man had risen from the dead.
2. Six days later: "No other temporal
statement in Mk outside the Passion Narrative is so precise. As it
stands the reference is to Peter’s confession." [10]
Luke 9:28 says it was "about eight days after these
sayings." Eight days is also the period of time between Jesus
birth and circumcision. Both six days and eight days may be a
reference to the passage of a week. Peter, James and John: These three disciples are frequently
with Jesus, Mark 5:37; 13:3; 14:33. They form an inner circle within
the group of disciples. transfigured…dazzling white: The Greek for
"transfigured" is metamorpheo from which our word
"metamorphosis". On the mountain Jesus is transfigured and
his clothes become dazzling white (in Matthew and Luke Jesus’ face
also changes. Although the details of the image are different the
similarity to the shining of Moses’ faces is clear. 4. Elijah with Moses: Elijah and Moses are representatives of
the law and the prophets, the sacred writings of what we call the Old
Testament (although Elijah is not a writing prophet). "Their very
presence with Jesus is a sign that He is the Messiah." [11] 6. He did not know what to say, for they were terrified: Peter,
struck with awe in the presence of the supernatural, is so overwhelmed
by his experience that he doesn’t know what to say. 7. a cloud overshadowed them: "Mark…appears to think of
the cloud as the vehicle of God’s presence." [12] from the cloud there came a voice, "This is my Son, the
Beloved; listen to him": The voice repeats publicly the words
of the voice Jesus heard when he was baptized (Mark 1:11), and adds
the admonition, "Listen to him!" 9. he ordered them to tell no one: The disciples have just been
instructed to "Listen to him!" Now Jesus tells them to tell
no one until after the Son of Man had risen from the dead. Of
course, after Jesus had risen, "they said nothing to anyone, for
they were afraid" (Mark 16:8).
Reflection
The lessons reflect the awesome power that
accompanies those who are charged with responsibility for proclaiming
God’s word. Elijah can divide a river with his cloak. So can Elisha.
The ends of the earth, fire and wind, heaven and earth witness the
judgment of the faithful. Paul speaks a word that is concealed to
those whose minds are in bondage to the powers of the world, but light
to those who are enlightened. On the Mountain of the Transfiguration
Jesus is seen in his heavenly appearance accompanied by Elijah, who
ascended into heaven, and Moses, who was buried by Yahweh.
With Jesus’ entry into the world, earth and
heaven, separated both physically and spiritually are reunited. In the
Transfiguration the disciples hear a voice from heaven telling them
what it had told Jesus at the baptism, "This is my Son, the
Beloved, listen to him." Those words are addressed to us as well.
To listen to Jesus means more than to hear the words he says. In him
we see the light of the Gospel, he reveals to us the glory of God.
With One Voice (e.g. 762v), Hymnal Supplement 1991
(e.g. 725s) and LBW (e.g. 32).
E=Entrance; D=Hymn of the Day; I=First Lesson, P=Psalm;
II=Second Lesson; G=Gospel
265 --E--Christ, Whose Glory
80 --D--Oh, Wondrous
89 --D--How Good, Lord,
654v --D--Alleluia, Song of
400 --II--God, Whose
518 --G--Beautiful Savior
653v --G--Jesus on the (735s)
651v --G--Shine, Jesus
77, 526, 536, 785s
A: With the Presentation and Transfiguration of
our Lord, we reach the height of the Epiphany season and the grand
manifestation of Christ. We pray, "God, by whom we go from
strength to strength, from faith to faith," and respond,
C: Lead us on.
A: For the church, that as the sun returns in the far north, so may
those in the service of ecumenism be called once more to the prospect
of one body in Christ. God, by whom we go from strength to strength,
from faith to faith.
C: Lead us on.
A: For the members of the Legislative Assembly of our province of
___________________, that they may serve with high purpose, to the end
that social inequities may be removed and all citizens may prosper.
God, by whom we go from strength to strength from faith to faith.
C: Lead us on.
A: For those suffering from natural disasters, that they may be kept
from absolute ruin and complete despair, and such relief and
consolation given, that hope may revive. God, by whom we go from
strength to strength, from faith to faith.
C: Leadus on.
A: For those in the embrace of consumerism: save all from that which
soils self and drains away life. Grant a renewed vision of the
transfigured Jesus. God, by whom we go from strength to strength, from
faith to faith.
C: Lead us on.
P: Our desire is for a transfigured church that will captivate the
multitude that remains in a dark world of unbelief. May it so be,
gracious God.
C: Amen.
Presider or deacon
Let us offer prayers to the Holy One, whose glory is a raging storm, a
consuming fire, a dazzling light. Deacon or other leader
For the holy catholic church throughout the world, sharing the death
and resurrection of Christ.
For N our bishop, for presbyters and deacons and all who
minister in Christ,
and for all the people of God.
For all the nations and peoples of the earth, and for justice, mercy,
and peace.
For all who are needy, desolate, forgotten, suffering, lonely, and
disconsolate.
For the dying and the dead, and for those who mourn.
That all the world may reflect the splendor of God and all peoples
share in the divinity of Christ. Presider
Blessed are you, God of light eternal.
Hear our prayers for all peoples and let your glory shine upon us,
that our lives may proclaim your goodness and our works give you
honor.
Glory to you for ever and ever.
Notes [1] John Gray, I
& II Kings: A Commentary, Second, Fully Revised, Edition.
Philadelphia: The Westminster Press, 1970, p. 474. [2]Loc. cit. [3]Ibid.,
475. [4] Mordechai Cogan
and Hayim Tadmor, II Kings: A New Translation with Introduction and
Commentary. Doubleday and Company, Inc., 1988, pp. 33-34. [5] James G.
Williams, “The Prophetic ‘Father’, A Brief Explanation of the
term ‘Sons of the Prophets’,” Journal of Biblical Literature
85(1966)344. [6] T.R. Hobbs, 2
Kings. Waco, Texas: Word Books, Publisher, 1985, p. 22. [7] Gray, Ibid.,
p. 476. [8] Hans-Joachim
Kraus, Psalms 1-59: A Commentary. Minneapolis: Augsburg
Publishing House, 1988, pp. 490-491. [9] Rudolf
Bultmann, The Second Letter to the Corinthians, Minneapolis:
Augsburg Publishing House, 1985, p.108. [10] Vincent
Taylor, The Gospel according to
St. Mark, London: Macmillan & Co., Ltd., 1955, p. 388. [11]Ibid., p. 390 [12]Ibid., p. 391. [13]http://www.worship.ca/text/wpch0203.txt [14]http://www.worship.ca/text/inter_b1.txt [15]http://members.cox.net/oplater/prayer.htm